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There is nothing within atheism that warrants them to identify a moral wrong. When they assert that something is wrong in a moral context all they are really saying is “I think that is wrong, and you should to!” There is nothing more they can say. Thus, in the context of the Holocaust, the moral force of an atheist (agnostic, secularist) is strictly a subjective opinion. They cannot objectively sustain that Nazi Germany did anything morally wrong. This was brought out in Wallace Matson – Thomas Warren Debate on the existence of God (Tampa, 1978).

The tragedy of the Holocaust was recently, and vividly, brought out in the Monday issue of the paper (page A-7, 5.11.2015); in the story, we learned of a little boy’s struggle while in Europe during the Second World War. The heartache experienced and the moral outrage of evil deeds done by an evil people (Nazis) gets every thoughtful person to ponder why evil even exists. That it does is incontrovertible. Yet, while an atheist knows that it exist he (she) can’t tell anyone what evil really is, or why it exists. They can’t do this because they can’t identify a transcendent, objective good.

If atheists say that what Nazi Germany did was evil, be sure to ask them why they think it was evil. It is likely they will say something along this line: because it “harms” or “hurts” others. This is not a substantive answer because the necessary follow-up is: what makes “harm” or “hurting people” an evil? Ultimately, all an atheist (agnostic, secularist) will be able to say is because “I think it is.”

Evil can only be identified when it is placed alongside that which is good. Without a measuring standard of “good” all any one will be able to offer is a subjective opinion. With God, however, there is no subjective opinion belonging to man concerning what is good. That which Nazi Germany did was evil because the measuring standard of “good” (Matthew 22:34-40) shows it to be exactly that.

Submitted to JC-TC.com (5.11.2015)

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